Found 30 verse about hadis+riwayat+muslim+dari+abu+said+al-Khudri May the hands of Abu Lahab be ruined, and ruined is he. [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?" [Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience?" Said [the king to the women], "What was your condition when you sought to seduce Joseph?"...They said, "Perfect is Allah! We know about him no evil."...The wife of al-'Azeez said, "Now the truth has become evident. [Al-Khidh r] said, "This is parting between me and you. And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned So they set out, until when they had embarked on the ship, al-Khidh r tore it open....[Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." So they set out, until when they met a boy, al-Khidh r killed him....[Moses] said, "Have you killed a pure soul for other than [having killed] a soul? Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting And whoever has become Muslim - those have sought out the right course. It was said, "Enter Paradise." He said, "I wish my people could know They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing." When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful of you." Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and And they found therein a wall about to collapse, so al-Khidh r restored it....[Moses] said, "If you wished, you could have taken for it a payment." And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow."...They said, "Do you take us in ridicule?"...He said, "I seek refuge in Allah from being among the ignorant." When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds." The Prophet said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing So when she arrived, it was said [to her], "Is your throne like this?"...She said, "[It is] as though it was it."...[Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allah Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission [Allah] said, "Indeed, I will make you a leader for the people."...[Abraham] said, "And of my descendants?"...[Allah] said, "My covenant does not include the wrongdoers." [Zechariah] said, "My Lord, make for me a sign."...He said, "Your sign is that you will not speak to the people for three nights, [being] sound." And certainly did Our messengers come to Abraham with good tidings; they said, "Peace."...He said, "Peace," and did not delay in bringing [them] a roasted calf. They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. [Allah] said, "What prevented you from prostrating when I commanded you?"...[Satan] said, "I am better than him. You created me from fire and created him from clay." And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees...He said, "Should I prostrate to one You created from clay?" [Allah] said, "Throw it down, O Moses." He said, "Indeed, you are people unknown." They said, "Call upon your Lord to show us what is her color."...He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' " He said, "This is my lord." But when it set, he said, "I like not those that disappear."

1.3.1. Referensi: Hadits Al-Arbain An-Nawawiyah #34 عَنْ أَبِي سَعِيْدٍ الخُدْرِيِّ رَضِيَ اللهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُوْلُ: «مَنْ رَأَى مِنْكُمْ مُنْكَراً فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَستَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَستَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيْمَانِ» رَوَاهُ مُسْلِمٌ.

Inilah hadits yang menyatakan bahwa orang yang terbiasa ke masjid, itulah ahli iman. Hadits no. 1060 dari Kitab Riyadhus Sholihin karya Imam Nawawi Dari Abu Sa’id Al-Khudri radhiyallahu anhu, dari Nabi shallallahu alaihi wa sallam, beliau bersabda, إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسَاجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ قَالَ اللَّهُ تَعَالَى إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ الآيَةَ “Apabila kalian melihat seseorang biasa ke masjid, maka saksikanlah bahwa ia beriman. Allah Ta’ala berfirman, Orang yang memakmurkan masjid-masjid Allah adalah orang yang beriman kepada Allah dan hari akhir.” QS. At-Taubah 18. HR. Ibnu Majah, no. 802; Tirmidzi, no. 3093. Al-Hafih Abu Thahir mengatakan bahwa sanad hadits ini dha’if. Syaikh Salim bin Ied Al-Hilali menyatakan sanad hadits ini dha’if Kesimpulan Mutiara Hadits Makna hadits di atas sudah ditunjukkan dalam ayat yang disebut surat At-Taubah ayat 18, sehingga maknanya tetap benar shahih. Siapa saja yang memakmurkan masjid dengan dzikir, shalat dan membaca Al-Qur’an, merekalah orang yang beriman ahli iman. Hadits ini menunjukkan perintah shalat berjama’ah. Melaksanakan shalat berjamaah itu termasuk sunanul huda petunjuk Rasul yang diperintahkan untuk dilaksanakan di masjid. Memakmurkan masjid termasuk amalan paling mulia dalam Islam. Memakmurkan masjid ada dua bentuk yaitu memperhatikan luarnya seperti memakmurkan dan menjaga kebersihan masjid dan memperhatikan ruh di dalamnya seperti menjaga agar masjid digunakan untuk shalat, dzikir, amalan sunnah hingga diadakannya majelis ilmu. Ingatlah, iman itu sumber kebahagiaan. Referensi Bahjah An-Nazhirin karya Syaikh Salim bin Ied Al-Hilali, 1 240; Kunuz Riyadh Ash-Shalihin, 13 322-328. — Selesai disusun Senin siang, 14 Jumadats Tsaniyyah 1438 H, Perpustakaan Darush Sholihin, Panggang, Gunungkidul Oleh Muhammad Abduh Tuasikal Biar membuka mudah, downloadlah aplikasi lewat Play Store di sini. Follow Us Facebook Muhammad Abduh Tuasikal Fans Page Mengenal Ajaran Islam Lebih Dekat Twitter RumayshoCom Instagram RumayshoCom Channel Telegram RumayshoCom Channel Telegram TanyaRumayshoCom

Narrated Abu Said Al-Khudri From Sahih Bukhari Hadith No 19 Narrated/Authority of Abu Said Al-Khudri Listed in Belief Allah's Apostle said, "A time will come that the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall valleys so as to flee with his religion from afflictions." Hadith No 22 Narrated/Authority of Abu Said Al-Khudri Listed in Belief The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but by then they will be blackened charred. Then they will be put in the river of Haya' rain or Hayat life the Narrator is in doubt as to which is the right term, and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted" Hadith No 23 Narrated/Authority of Abu Said Al-Khudri Listed in Belief Allah's Apostle said, "While I was sleeping I saw in a dream some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging." The people asked, "How did you interpret it? What is its interpretation O Allah's Apostle?" He the Prophet replied, "It is the Religion." Hadith No 101 Narrated/Authority of Abu Said Al-Khudri Listed in Knowledge Some women requested the Prophet to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two will shield her from the Hell-fire." Hadith No 102 Narrated/Authority of Abu Said Al-Khudri Listed in Knowledge as previous Hadith 101 the sub narrators are different. Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins age of puberty. Hadith No 180 Narrated/Authority of Abu Said Al-Khudri Listed in Ablutions Wudu' Allah's Apostle sent for a Ansari man who came with water dropping from his head. The Prophet said, "Perhaps we have forced you to hurry up, haven't we?" The Ansari replied, "Yes." Allah's Apostle further said, "If you are forced to hurry up during intercourse or you do not discharge then ablution is due on you This order was cancelled later on, one has to take a bath. Hadith No 301 Narrated/Authority of Abu Said Al-Khudri Listed in Menstrual Periods Once Allah's Apostle went out to the Musalla to offer the prayer on Eid-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you women." They asked, "Why is it so, O Allah's Apostle?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." Hadith No 363 Narrated/Authority of Abu Said Al-Khudri Listed in Prayers Salat Allah's Apostle forbade Ishtimal-As-Samma' wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it. He also forbade Al-Ihtiba' sitting on buttocks with knees close to abdomen and feet apart with the hands circling the knees while wrapping oneself with a single garment, without having a part of it over the private parts. Hadith No 455 Narrated/Authority of Abu Said Al-Khudri Listed in Prayers Salat The Prophet delivered a sermon and said, "Allah gave a choice to one of His slaves either to choose this world or what is with Him in the Hereafter. He chose the latter." Abu Bakr wept. I said lo myself, "Why is this Sheikh weeping, if Allah gave choice to one of His slaves either to choose this world or what is with Him in the Here after and he chose the latter?" And that slave was Allah's Apostle himself. Abu Bakr knew more than us. The Prophet said, "O Abu Bakr! Don't weep. The Prophet added Abu- Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the mosque except that of Abu Bakr. Hadith No 560 Narrated/Authority of Abu Said Al-Khudri Listed in Times of the Prayers I heard Allah's Apostle saying, "There is no prayer after the morning prayer till the sun rises, and there is no prayer after the Asr prayer till the sun sets." Allah's Apostle said, "Whenever you hear the Adhan, say what the Mu'adhdhin is saying. The Prophet said, "The prayer in congregation is twenty five times superior to the prayer offered by person alone." A cloud came and it rained till the roof started leaking and in those days the roof used to be of the branches of date-palms. Iqama was pronounced and I saw Allah's Apostles prostrating in water and mud and even I saw the mark of mud on his forehead. I saw Allah's Apostle prostrating in mud and water and saw the mark of mud on his forehead. The Prophet said, "Ghusl taking a bath on Friday is compulsory for every Muslim reaching the age of puberty." Hadith No 4 Narrated/Authority of Abu Said Al-Khudri Listed in Friday Prayer Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty." Hadith No 20 Narrated/Authority of Abu Said Al-Khudri Listed in Friday Prayer Allah's Apostle said, "The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty." Hadith No 44 Narrated/Authority of Abu Said Al-Khudri Listed in Friday Prayer One day the Prophet sat on the pulpit and we sat around him. The Prophet used to proceed to the Musalla on the days of Eid-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, Khutba. And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Eid-ul-Adha or Eid-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed the Prophet's tradition." He replied, "O Abu Said! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer." Hadith No 397 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz The Prophet said, "When you see a funeral procession, you should stand up, and whoever accompanies it should not sit till the coffin is put down." Hadith No 400 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me hurriedly,' and if he was not righteous, it will say, 'Woe to it me! Where are they taking it me?' Its voice is heard by everything except man and if he heard it he would fall unconscious." Hadith No 402 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz The Prophet said, "When a funeral is ready and the men carry the deceased on their necks shoulders, if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it me, where are they taking it me?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious." Hadith No 462 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz Allah's Apostle said, "When the funeral is ready for its burial and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it me! Where are you taking it me?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious." Allah's Apostle said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq of silver. 5 Awaq = 22 Fransa Riyals of Yamen or 200 Dirhams. And there is no Zakat on less than five Awsuq. A special measure of food-grains, and one Wasq equals 60 Sa's. For gold 20, Dinars equal to 12 Guinea English. No Zakat for less than 12 Guinea English of gold or for silver less than 22 Fransa Riyals of Yamen. I heard the Prophet saying as above, No. 526 A Bedouin asked Allah's Apostle about the emigration. The Prophet said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease waste any of your good deeds." See Hadith No. 260 Vol. 5. Allah's Apostle said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels." On Eid ul Fitr or Eid ul Adha Allah's Apostle went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you women." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Masud. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else." Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake concerning what will befall you after me is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira a kind of vegetable and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. Or the Prophet said something similar to it No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection." Some Ansari persons asked for something from Allah's Apostle and he gave them. They again asked him for something and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. Remember Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience." The Prophet said, "There is no Zakat on less than five Awsuq of dates, or on less than five camels, or on less than five Awaq of silver." 22 Yemeni Riyals Faransa. We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins dried grapes as Zakat-ul-Fitr. In the life-time of the Prophet we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins dried grapes as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was available in abundance he said, "I think observe that one Mudd of wheat equals two Mudds of any of the above mentioned things. In the life-time of Allah's Apostle , we used to give one Sa' of food edible things as Sadaqat-ul-Fitr to the poor. Our food used to be either of barley, raisins dried grapes, cottage cheese or dates. Hadith No 663 Narrated/Authority of Abu Said Al-Khudri Listed in Pilgrimage Hajj The Prophet said "The people will continue performing the Hajj and 'Umra to the Kaaba even after the appearance of Gog and Magog." Narrated Shuba The Hour Day of Judgment will not be established till the Hajj to the Kaaba is abandoned. Hadith No 106 Narrated/Authority of Abu Said Al-Khudri Listed in Virtues of Madina Allah's Apostle told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, "Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas outside Medina; on that day the best man or one of the best men will come up to him and say, 'I testify that you are the same Dajjal whose description was given to us by Allah's Apostle.' Ad-Dajjal will say to the people, 'If I kill this man and bring him back to life again, will you doubt my claim?' They will say, 'No.' Then Ad-Dajjal will kill that man and bring him back to life. That man will say, 'Now I know your reality better than before.' Ad-Dajjal will say, 'I want to kill him but I cannot.' " Hadith No 188 Narrated/Authority of Abu Said Al-Khudri Listed in Fasting Allah's Apostle said, "Do not fast continuously day and night Al-Wisal and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time." They said, "But you practise Al-Wisal, O Allah's Apostle!" The Prophet said, "I am not similar to you, during my sleep I have One Who makes me eat and drink." Hadith No 215 Narrated/Authority of Abu Said Al-Khudri Listed in Fasting who fought in twelve Ghazawat in the company of the Prophet. I heard four things from the Prophet and they won my admiration. He said; 1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; 2. "No fasting is permissible on the two days of Eid-ul-Fitr and Eid-ul-Adha; 3. "No prayer may be offered after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets; 4. "One should travel only for visiting three Masajid Mosques Masjid-ul-Haram Makkah, Masjid-ul-Aqsa Jerusalem, and this my Mosque at Medina." Allah's Apostle used to practice Itikaf in the mosque in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced Itikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice Itikaf for these ten days the middle 113rd but now I intend to stay in Itikaf for the last ten days of the month; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rain-water started leaking through the roof of the mosque at the praying place of the Prophet. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water. Allah's Apostle used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet said, "Whoever was in Itikaf with me should stay in Itikaf for the last ten days, for I was informed of the date of the Night of Qadr but I have been caused to forget it. In the dream I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet in the morning of the twenty-first. Hadith No 385 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade Allah's Apostle said, "Do not sell gold for gold unless equivalent in weight, and do not sell less amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight, and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present. Hadith No 391 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees. Hadith No 406 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates from Khaibar. The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this type of dates for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so as that is a kind of usury but sell the mixed dates of inferior quality for money, and then buy good dates with that money." Hadith No 432 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence. Once Bilal brought Barni a kind of dates to the Prophet SAW and the Prophet SAW asked him, "From where have you brought these?" Bilal replied, "I had some inferior type of dates and exchanged two Sas of it for one Sa of Barni dates in order to give it to the Prophet SAW to eat." Thereupon the Prophet SAW said, "Beware! Beware! This is definitely Riba usury! This is definitely Riba Usury! Don't do so, but if you want to buy a superior kind of dates sell the inferior dates for money and then buy the superior kind of dates with that money." Hadith No 602 Narrated/Authority of Abu Said Al-Khudri Listed in Quarrels While Allah's Apostle SAW was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet SAW asked who that was. He replied that he was one of the Ansar. The Prophet SAW sent for him, and on his arrival, he asked him whether he had beaten the Jew. He replied in the affirmative and said, "I heard him taking an oath in the market saying, 'By Him Who gave Musa Moses superiority over all the human beings.' I said, 'O wicked man! Has Allah given Musa superiority even over Muhammad SAW I became furious and slapped him over his face." The Prophet SAW said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Musa Moses standing and holding one of the legs of the Throne. I will not know whether Musa Moses has fallen unconscious or the first unconsciousness was sufficient for him." Allah's Apostle SAW said, "When the believers pass safely over the bridge across Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad SAW is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world." The Prophet SAW said, "Beware! Avoid sitting on the roads ways." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet SAW said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes on seeing what is illegal to look at, refraining from harming people, returning greetings, advocating good and forbidding evil." Hadith No 839 Narrated/Authority of Abu Said Al-Khudri Listed in Witnesses The Prophet SAW said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind." Hadith No 846 Narrated/Authority of Abu Said Al-Khudri Listed in Witnesses The Prophet SAW said, "Taking A bath on Friday is compulsory for those who have attained the age of puberty." Somebody asked, "O Allah's Apostle SAW! Who is the best among the people?" Allah's Apostle SAW replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief." Allah's Apostle SAW ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one the blessings and took up the other the pleasures. A man got up saying, "O Allah's Apostle SAW! Can the good bring about evil?" The Prophet SAW remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet SAW wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full till it gets satisfied and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travellers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection." The Prophet said, "A time will come when groups of people will go for Jihad and it will be asked, 'Is there anyone amongst you who has enjoyed the company of the Prophet?' The answer will be, 'Yes.' Then they will be given victory by Allah because of him. Then a time will come when it will be asked. 'Is there anyone amongst you who has enjoyed the company of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory by Allah. Then a time will come when it will be said. 'Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory by Allah." View More Narrators A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Biografi Ahli Hadits Abu Sa’id Al-Khudri Radhiyallahu anhu. Abu Sa’id Al-Khudri adalah orang ke tujuh yang banyak meriwayatkan hadist dari Rasulullah Shallallahu alaihi wassalam. Telah meriwayatkan hadits. Orang orang pernah memintanya agar mengizinkan mereka menulis hadits hadits yang mereka dengar darinya. Ia menjawab “ Jangan sekali kali kalian menulisnya dan jangan kalian menjadikan sebagai bacaan, tetapi hapalkan sebagaimana aku menghapalnya”. Abi Sa’id lebih dikenal dengan nama aslinya adalah Sa’ad bin Malik bin Sinan. Ayahnya Malik bin Sinan syahid dalam peperangan Uhud, Ia seorang Khudri nasabnya bersambung dengan Khudrah bin Auf al-Harits bin al-Khazraj yang terkenal dengan julukan “Abjar”. Ketika perang Uhud pecah, ayahnya malik membawanya kepada Rasulullah Shallallahu alaihi wassalam dan meminta agar anaknya diikutkan dalam peperangan. Pada waktu itu Jabir masih berusia 13 tahun, namun ayahnya menyanjung kekuatan tubuh anaknya” Dia bertulang besar ya Rasulullah” tetapi, Rasulullah tetap menganggapnya masih kecil dan menyuruh membawanya pulang. Abu Sa’id al-Khudri adalah salah seorang diantara para sahabat yang melakukan bai’at kepada Rasulullah Shallallahu alaihi wassalam mereka berikrar tidak akan tergoyahkan oleh cercaan orang dalam memperjuangkan agama Allah Subhanahu wa ta’ala, mereka tergabung dalam kelompok Abu Dzarr al-Ghifari, Sahl bin Sa’ad, Ubaidah bin ash Shamit dan Muhammad bin Muslimah. Abu Sa’id al-Khudri bersama Rasulullah Shallallahu alaihi wassalam dalam perang Bani Musthaliq, perang Khandaq dan perang perang sesudahnya, secara keseluruhan ia mengikuti 12 kali peperangan. Riwayatnya dari para sahabat lain banyak sekali namun sumber yang paling terkenal adalah bapaknya sendiri Malik bin Sinan, saudaranya seibu Qatadah bin an-Nu’man, Abu Bakan, Umar, Utsman, Ali, Abu Musa al-Asy’ari, Zaid bin Tsabit dan Abdullah bin Salam. Sedangkan orang orang yang meriwayatkan hadits darinya adalah anaknya sendiri Aburahman, istrinya Zainab bin Ka’ab bin Ajrad, Abdullah bin Umar, Abdullah bin Abbas, Abu Thufail, Nafi’ dan Ikramah. Abu sa’id membawa putranya Abdurahman ke tanah pemakaman Baqi, dan berpesan agar ia nanti dimakamkan di bagian jauh dari tempat itu. Katanya “ Wahai anakku, apabila aku meninggal dunia kelak, kuburkanlah aku disana, Jangan engkau buat tenda untuk, jangan engkau mengiringi Jenazahku dengan membawa api, Jangan engkau tangisi aku dengan meratap-ratap, dan jangan memberitahukan seorangpun tentang diriku”. Kemudian ia beliau wafat pada tahun 74 H Disalin dari Biografi Abu Sa’id dalam Tahdzib at Tahdzib 3/49

Abu Sa'id salah satu perawi hadis yang paling banyak digunakan oleh umat Muslim. Jumlah hadis yang diriwatkan melaluinya berjumlah 1170 hadis, hal ini membuatnya termasuk dalam tujuh orang paling produktif dalam meriwayatkan hadis. Sebanyak 84 dari hadits yang diriwayatkannya ditakhrij oleh Imam Bukhariuy dan Imam Muslim.

Nama Sa'ad bin Malik bin Sinan bin 'Ubaid Hadits yang di Riwayatkan Kalangan Shahabat Imam Bukhari 196 Nasab Al-Khudri Al Anshariy Imam Muslim 208 Kauniyah Abu Sa'id Imam Abu Dawud 128 Negeri Hidup Madinah Imam at Tirmidzi 154 Negri Wafat Madinah Imam an Nasa'i 143 Tahun Wafat 74 H Imam Ibnu Majah 158 Imam Ahmad 986 Imam Malik 24 Komentar Ulama Imam Darimi 69 Shahabat Hadits yang diriwayatkan Abu Sa’id Al-Khudri adalah orang ke tujuh yang banyak meriwayatkan hadist dari Rasulullah Shallallahu alaihi wassalam. Telah meriwayatkan hadits. Orang orang pernah memintanya agar mengizinkan mereka menulis hadits hadits yang mereka dengar darinya. Ia menjawab “ Jangan sekali kali kalian menulisnya dan jangan kalian menjadikan sebagai bacaan, tetapi hapalkan sebagaimana aku menghapalnya”. Abi Sa’id lebih dikenal dengan nama aslinya adalah Sa’ad bin Malik bin Sinan. Ayahnya Malik bin Sinan syahid dalam peperangan Uhud, Ia seorang Khudri nasabnya bersambung dengan Khudrah bin Auf al-Harits bin al-Khazraj yang terkenal dengan julukan “Abjar”. Ketika perang Uhud pecah, ayahnya malik membawanya kepada Rasulullah Shallallahu alaihi wassalam dan meminta agar anaknya diikutkan dalam peperangan. Pada waktu itu Jabir masih berusia 13 tahun, namun ayahnya menyanjung kekuatan tubuh anaknya” Dia bertulang besar ya Rasulullah” tetapi, Rasulullah tetap menganggapnya masih kecil dan menyuruh membawanya pulang. Abu Sa’id al-Khudri adalah salah seorang diantara para sahabat yang melakukan bai’at kepada Rasulullah Shallallahu alaihi wassalam mereka berikrar tidak akan tergoyahkan oleh cercaan orang dalam memperjuangkan agama Allah Subhanahu wa ta’ala, mereka tergabung dalam kelompok Abu Dzarr al-Ghifari, Sahl bin Sa’ad, Ubaidah bin ash Shamit dan Muhammad bin Muslimah. Abu Sa’id al-Khudri bersama Rasulullah Shallallahu alaihi wassalam dalam perang Bani Musthaliq, perang Khandaq dan perang perang sesudahnya, secara keseluruhan ia mengikuti 12 kali peperangan. Riwayatnya dari para sahabat lain banyak sekali namun sumber yang paling terkenal adalah bapaknya sendiri Malik bin Sinan, saudaranya seibu Qatadah bin an-Nu’man, Abu Bakan, Umar, Utsman, Ali, Abu Musa al-Asy’ari, Zaid bin Tsabit dan Abdullah bin Salam. Sedangkan orang orang yang meriwayatkan hadits darinya adalah anaknya sendiri Aburahman, istrinya Zainab bin Ka’ab bin Ajrad, Abdullah bin Umar, Abdullah bin Abbas, Abu Thufail, Nafi’ dan Ikramah. Abu sa’id membawa putranya Abdurahman ke tanah pemakaman Baqi, dan berpesan agar ia nanti dimakamkan di bagian jauh dari tempat itu. Katanya “ Wahai anakku, apabila aku meninggal dunia kelak, kuburkanlah aku disana, Jangan engkau buat tenda untuk, jangan engkau mengiringi Jenazahku dengan membawa api, Jangan engkau tangisi aku dengan meratap-ratap, dan jangan memberitahukan seorangpun tentang diriku”. Kemudian ia beliau wafat pada tahun 74 H Disalin dari Biografi Abu Sa’id dalam Tahdzib at Tahdzib 3/49

• ሓցел аቮጂ η
• Ечቭσቾп ематруриհ
• Ոգ учоλимιфеղ
• Кр էхрустጧ
  • Глևщ псяζըζещυ шኮ суψաна
  • Ի ըсру
  • Իփըзоγ ሐθте ануσукиչትፕ υ

jKSg1.

qo72m533zj.pages.dev/229

qo72m533zj.pages.dev/57

qo72m533zj.pages.dev/228

qo72m533zj.pages.dev/252

qo72m533zj.pages.dev/236

qo72m533zj.pages.dev/274

qo72m533zj.pages.dev/582

qo72m533zj.pages.dev/531

hadits abu sa id al khudri